| All we really need to do to bring about genuine tax reform is to acknowledge the special nature of land. In other words, to recognise that those who make or grow things on land or create developments on land, are entitled to profit from their labour and enterprise, but that the land itself is a finite natural resource, increases in the value of which belong to the community as a whole and should logically be the subject of a community charge. Phillip Day, of Queensland. 'Good Government,' February 1998 |
GOOD GOVERNMENT
The four were a distinguished retired judge and former Chairman of the Commonwealth
Grants Commission; a highly-respected academic authority on local government and public
administration; an experienced property valuer; and an experienced town planner and
former senior public administrator.
In their submission to the Summit they analysed in detail all the deficiencies and
incongruities which currently bedevil public revenue raising in Australia.
Things like
A persuasive argument was that charging for consuming our natural resources, particularly
land, upon which all human activities are based, surely made more sense than taxing the
production and consumption of the goods and services which we need and which we want
people to produce.
Another argument was that unlike taxes, a charge for the occupation of land was
impossible to evade, and all the administrative mechanisms for annually valuing land
already existed. Furthermore, like the local government rates which we already levy on
land, the compliance costs of such a charge, for individuals and companies alike, would
be literally nil. And such a charge would automatically achieve all the desired
objectives of a growth tax.
The submission, it should be emphasised, had no quarrel whatever with private property
rights. It did not propose the nationalisation of land, or the abolition of freehold
title. It merely proposed increasing charges upon the occupation and use of land. In
effect, [it was] a gradual increase in the rates already levied on land, coupled with a
reduction in the taxes levied on labour and capital.
We -- for I was one of the four authors of the submission -- argued that all we really
needed to do to bring about genuine tax reform was to acknowledge the special nature of
land. In other words, to recognise that those who made or grew things on land or created
developments on land, were entitled to profit from their labour and enterprise, but that
the land itself was a finite natural resource, increases in the value of which belonged
to the community as a whole and should logically be the subject of a community charge.
Thus we argued that for the purposes of raising public revenue, taxes on manufactured
commodities and on food and services and on improvements erected on land should be
reduced, while charges for the use of the community's land resources should be increased.
In other words, we argued that a clear distinction could and should be drawn between
what was provided by nature and what was produced by human exertion. The former was
finite, and needed to be conserved. The latter, human endeavour, provided of course it
wasn't
directed towards anti-social ends, needed to be encouraged instead of being penalised
by taxes which discourage self-reliance and could be evaded by the dishonest.
Governments of course will always want to levy some taxes, on things like alcohol and
tobacco for example, and impose user or beneficiary charges for some of the public
services they provide. But charging for the use or consumption of the nation's natural
resources would go a long way towards reducing the necessity for income taxes on
productive labour and capital, which because of all their distortions, inequities and
complexity are the taxes which the clamour for tax reform is largely all about.
A charge on the annually assessed use value of all land would have other advantages.
It would discourage speculators from withholding vacant land from productive use. It
would ensure that increases in land value attributable to public works or to rezoning
decisions were captured by the community, and thus ensure that rural land was not
continually subject to developmental pressures motivated by the prospect of making
huge private profits from the mere fact of obtaining 'development' approval.
Conversely, it would ensure that landowners whose land was devalued by public
works or by public planning decisions, were automatically compensated. And charges
levied on the annually assessed value of rural land would of course be less in bad
seasons, or following a fall in commodity prices.
What's more, while an annual community charge for the possession of land would not
solve unemployment, which, let's face it, nothing can do in a society hypocritically
committed to a lifestyle dependent upon labour-displacing technology, nevertheless
eliminating the private profit component from the price of land would at least make
access to land more affordable. More affordable for the self-employed and for aspiring
small entrepreneurs, and of course more affordable for housing.
And while still permitting exclusive private possession, acknowledging that land was
ultimately a community resource would be a potentially very significant contribution
to the reconciliation process.
Our submission, however, did not get to first base at the Tax Reform Summit. It was
not even debated. Instead, the programmed economists and tax accountants chose to
discourse within a conventionally blinkered mindset. They debated herding existing
taxes, like sacred cows, into different bails, but they couldn't agree among themselves
on the size of the bails, and weren't willing to consider whether some of the cows might
perhaps be suffering from mad cow disease.
At a Summit billed as a forum for the uninhibited canvassing of taxation reform, a GST
Goods and Services Tax] was the only rabbit pulled from the hat, without however, any
quantitative evidence, or any real consensus about its efficacy or its social and
inflationary consequences.
All we for our part really sought to do was to secure a place for resource charges on
the national tax reform agenda by inviting attention to the patently irrefutable fact
that land was fundamentally distinguishable from man-made goods and services and might
just conceivably be the most rational and equitable basis for raising public revenue.
Not all that much to ask, one might think, in response to a comprehensively argued
submission. But it was more than the October Summit was prepared even to contemplate.
The reform door of course is still open. And in fact historically, the time is
particularly opportune. A century ago the architects of our Federation sought to
eliminate land speculation without however, having the public planning and annual land
valuation and rating mechanisms which are now available to us.
Paradoxically, therefore, as the new millennium approaches, we have the means to achieve
one of the more enduring aims of Federation by initiating, in gradual stages, the
simplest and most logical of all taxation reforms, and one which could deliver the most
wide-ranging benefits.
Meanwhile, almost daily, the clamour for tax reform continues, and a frustrated,
divided and increasingly unequal society gropes for solutions, while seemingly remaining
committed to the ever-increasing consumption of our finite environ-mental resources in
the frenetic pursuit of infinite growth.
The submission to the Summit examined all the shortcomings of our present tax system
one by one, and demonstrated that they could all be either eliminated or substantially
mitigated by a gradual shift of emphasis, a gradual shift away from income taxes on
labour and capital, and towards charges levied instead upon the consumption of our
natural resources -- a revenue source that can't be moved offshore, or to the bottom of
the harbour.