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Date changer adapted from JavaScript Kit found on www.aftinet.org.au/campaigns/signonconfirm.html |
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Church's apologist almost forgot to count the sex victims
(Jan 15/17, 2004)
Oops, The West Australian editorial (13/1) had not three, but FOUR theses, might I remind your correspondent John Hibble, responding about clergy child sex abuse, but instead mainly defending some Catholic doctrines (The West Australian,15/1). The main thesis was for the Church to stop hiding and transferring clergy child sex abusers, such as the Queensland priest Michael Joseph McArdle who used Confession 1500 times to get absolved from child sex abuse. Preserving the children is the thesis that all people of good will, except Church apologists, want to concentrate on. Instead, the correspondent defended the seal of confession, the RC ban on contraception, and the RC all-male clergy. • The "seal of confession" is not working for the good if a priest confesses paedophilia 1500 times, and neither he nor the priests he confesses to have the sense to have him removed from the clergy. And, what about the two bishops who called him in because of complaints? Do they, like the Anglican Dr Peter Hollingworth, flee to the non-existent "seal of the confessional" to avoid responsibility for the continued corruption of the young? • Contraception was practised hundreds of years before Christ came on earth, yet the New Testament is silent about it. Sure, the practices of Western society today, leading towards shameless public fornication and its resultants such as the abortion horror and a 30 per cent illegitimacy rate, are no better than in pagan times and areas -- but why does a Jan 12 2003 report state that in three US dioceses about 6 per cent of priests seduce young people into sexual activity? Why do about 25 per cent engage in sexual misconduct (Western Catholic Reporter, "Sexuality issues spur church soul-searching," www.wcr.ab.ca/columns/reviews/wayneholst/2003/wayneholst111703.shtml , Review by Wayne Holst, Special to the WCR, November 2003), if they are teaching a purer path? • Women clergy are not FORBIDDEN by the N.T., and there certainly seems to have been some sort of selection of women for Church purposes, just as there was for deacons (charity meal distributors, who later became preachers, it seems), if one carefully reads between the lines in 1st Timothy and Titus. For the RCs to say the Church has no power to ordain women is "a bit rich", when they have been ordaining men who are not "the husband of one wife" and refusing them marriage rights for nearly 1000 years! The Latins and the Greek branches, under pressure from civil rulers, made so many changes to the early Church's practices it requires a book to explain them all! The date of Easter is just one such. However, now we've finished querying the correspondent's NUMBERS, let's look at these other ones: ~ 6% of US RC priests ordained in Baltimore, Manchester NH, and Boston have been sex-abusers. New York Times, www.nytimes.com/2003/01/12/national/12PRIE.html , Jan 12 03 No. 1: The first known US case of a Roman Catholic bishop suing another RC bishop was reported on Apr 9 03. The Diocese of San Bernardino, California, will sue the Archdiocese of Boston for palming off a notoriously depraved cleric, Father Paul Shanley, as a priest in good standing, and thus causing the corruption of San Bernadino people, and involving the diocese in huge compensation risks. The New York Times, "Church Disunity in the Priest Scandal," Opinion, www.nytimes.com/2003/04/09/opinion/09WED3.html?tntemail0=&pagewanted=print&position=top , Apr 9 03 19%, 39%, 62%: On May 11, 2003 a newspaper survey report on Boston Archdiocese Catholics showed that nearly one in five say they have considered joining a non-Catholic church over the past year, 39 percent say they would support an American Catholic church that is independent of the Vatican, and 62% say the sex-abuse crisis has caused them to lose confidence in their church as an institution. Only 41 percent say their faith is very important to their everyday lives. 100: One hundred parishes would not send money to the Boston archdiocese, because of the funds being wasted on sex-abuse payouts, it was reported on June 17, 2003 1613 : On June 18, 2003, it was reported that "Survivors First" of Boston was going to release 1613 names of US alleged abuser priests, and would unveil a website seeking "Bishop Accountability" 100 + names on Sister Catherine Mulkerrin's list of priest abusers that, around 1992-93, she had begged the US Catholic authorities to warn parishioners of, before sending them to new posts, it was reported on July 24, 2003. 28%: Twenty-eight per cent of priests in a poll in Milwaukee, USA, archdiocese asked that celibacy be optional for future entrants (reported Sep 11, 2003) 82%: Yes, 82 per cent of US RCs believe that bishops who "enabled" sex offenders should be forced to resign (USA Today, "Actions speak louder," www.usatoday.com/news/opinion/editorials/2003-11-20-oppose_x.htm , By Mark Serrano, Nov 20 03.) There's no way the Vatican is going to do that, so what do you think will happen to the Faith of some or most of the 82%? 33%: About 33% of Irish think about 25% of priests are perverts (newsitem December 1, 2003). Will Ireland remain a strong "son of the Church" if the evasions and lying of the past continue? +3% to 35%, -22%: Since 1981 all Protestant denominations in the US registered an increase in clergy of 3 to 35 %. Only the Catholic Church registered a hefty 22% decrease (recorded Jan 1, 2004). 18%: On January 6, 2004, a report on all dioceses in the USA revealed that 18 per cent of bishops failed to keep the rules that the RC bishops themselves had decided in the year 2002. (El Paso Times, "82% of U.S. dioceses met audit request," by Cathy Lynn Grossman, USA Today, January 7, 2004 ( www.borderlandnews.com/stories/borderland/20040107-65515.shtml , and see: National Catholic Reporter, USA, www.ncrnews.org/abuse ) . But, the clergy in religious orders, ONE THIRD of US RC clergy, were not even required to show their records to the auditors, mainly ex-FBI operatives. 8.3%: The Apostles at the time of Jesus had a one-twelfth, or 8.3 per cent, failure rate, when Judas betrayed the group's teacher/leader. Compare the percentages above. -- Faith Purification Programme, http://www.multiline.com.au/~johnm/ethics/ethcont65.htm#count, Jan 15/17, 2004. |
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The Tablet, The International Catholic Weekly, Britain;
"Editor's Message; Looking To Our Future,"
www.thetablet.co.uk/editor.shtml , by Catherine Pepinster,
Sat., 17 Jan. 2004
Editor's Message
Looking To Our Future
New Year is always a good time for reflection: for learning from the past and looking to the future. So too is the start of a new editorship. Under its previous steward this paper has been a lodestar for many in the Catholic Church - explaining, interpreting and illuminating their journey. We are committed to continuing that service. Readers can be confident that The Tablet will be a paper of progressive, but responsible Catholic thinking, a place where orthodoxy is at home but ideas are welcome. The Tablet is not controlled by the church hierarchy, which allows it a privileged perspective. Such a privilege must not be abused, but cherished. The Catholic Church represents an extraordinary number of people - one-sixth of the human race - and inevitably there are different approaches and styles, which has given it its capacity for renewal. The ressourcement, the refreshing of Catholic thinking, is as desirable today as it was 40 years ago at the opening of the Second Vatican Council, and we not only hope to report on it, but to be part of it. While the Catholic Church remains a force in the world, it is a world which can be hostile to its values. To respond by closing the shutters is too easy a temptation. The Church must still bear witness to the truth, but must do so in dialogue with the world, not without it. Since 11 September 2001, it has been essential that the Church speaks out as a force for peace, and helps forge a path to better relations with other faiths. Under Pope John Paul II's courageous leadership, it has risen to the challenge, with its critique of the war with Iraq, and the progress made in inter-religious dialogue. But the Church must also be similarly engaged in conversation within its own walls. The laity, in a church becoming more controlled by the Curia, is in danger of being disheartened. Catholics are already reeling from the discovery that the Church has not always been honest in its dealings over sexual abuse by its priests. But honesty must be the watchword of our pilgrim Church. We urge similar openess in the Church over other difficult issues: birth control, sexual behaviour, celibate priests, the role of women. In our pages this week, we print extracts from Cherie Booth QC's Tablet lecture on Catholicism and human rights. Ms Booth is right: women need to be seen and appreciated as thinkers in our Church. Karl Rahner argued nearly 15 years ago that the Church is no longer just an institution of European thought and culture but a world church. That role brings new challenges affecting all it does, from its forms of liturgical expression to its responsibilities to the poor, particularly the developing South. This paper will seek to respond to these issues with sensitivity, and imagination. Lumen Gentium spoke of God's people on the move through history. This paper's task is to report on that journey, with all its accomplishments, and all its pitfalls. But we will always be mindful that without the example of the one who was crucified, and who rose again, we shall perish on the way. |
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INTENTION: A challenge to RELIGIONS to PROTECT CHILDREN. Click for more explanation. |
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