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http://www.cwnews.com/news/viewstory.cfm?recnum=27957
Catholic World News The Forum: Why the Sex-Abuse Crisis Continues by Phil Lawler special to CWNews.com Mar. 01, 2004 (CWNews.com) - "The terrible history recorded here is history," said Bishop Wilton Gregory, speaking to reporters about the latest and most comprehensive report on the sex-abuse scandal. We're heard that line many times before. Every previous time, it's been proven false. This time will be no exception. In fact, I'll prove it false right now. Bishop Gregory, the president of the US Conference of Catholic Bishops, assures us that the sex-abuse scandal is now behind us, since "known offenders are not in ministry." That's demonstrably not true. Archbishops Weakland and Sanchez-- known and confessed offenders-- have resigned their archdiocesan assignments, but they continue to function as bishops, performing Confirmations and receiving the full dignity of the office they disgraced. Several other less prominent bishops remain "in ministry," even after resigning in the face of sex-abuse accusations. The American bishops are still not being held accountable. In their long-awaited report, unveiled Friday, the National Review Board called attention to the blatant double standard in the bishops' policies regarding sexual abuse, the "Dallas Charter:" The Review Board also believes that any discussion of the Charter's zero-tolerance provision would be incomplete without noting that there is no equivalent policy of zero tolerance for bishops or provincials who allowed a predator priest to remain in or return to ministry despite knowledge of the risks.What should have been done about the bishops who failed to carry out their responsibilities? The answer, as the National Review Board pointed out, is found in the Code of Canon Law: Nevertheless, although Canon 1389 provides for a penalty, including dismissal from office, for a Church official who with culpable negligence fails to perform an act of ecclesiastical governance, Church officials in the United States rarely enforced Canon 1395. Nor have any bishops in the United States been punished under Canon 1389 for a failure to enforce Canon 1395.If the bishops who tolerated or overlooked or covered up sexual abuse were also subject to effective discipline, we might finally reach the point at which the sex-abuse scandal was truly a question of past history. But even now, despite the near-universal condemnation of their response to the sex-abuse scandal, the American bishops show no inclination to police themselves. The National Review Board had another trenchant observation on this issue: According to many people interviewed by the Board, outspoken priests rarely were selected to be bishops, and the outspoken bishops rarely were selected as archbishops and cardinals. The predictable result was that priests and bishops did not speak out when that is exactly what the situation demanded. |
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The "audit" of diocesan records, performed by the John Jay College, dodged the question of whether sexual abuse was related to homosexuality. In their public reactions to the published data, dozens of psychologists have applauded their auditors for their reticence on the issue. It is terribly important, they tell us, not to jump to conclusions from the available data.
But the only reason to collect data is in order to draw reasonable inferences. Although the National Review Board does not blame homosexuals for the crisis, the group's report does acknowledge the facts. More than 80 percent of the reported sex-abuse cases involve male victims. Moreover, the Review Board notes, "more than three-quarters of the victims were of an age such that the conduct does not meet the clinical definition of pedophilia. . . ." What's more, while the incidence of complaints of "true pedophilia" (cases involving very young victims) has remained constant for 50 years, the incidence of complaints involving adolescent males soared during the 1960s and 1970s. Similarly, the number of female victims of priest-molesters remained fairly constant, while the number of male victims soared from 1960 through 1980. What went wrong during that period? The full analysis by the National Review Board is certainly worth reading. Let me pick out just two very important points: First, the Board found ample evidence to support the argument that in the aftermath of Vatican II, American seminaries abandoned traditional discipline, began questioning Church moral teachings, and produced a generation of priests ill equipped to handle the demands of celibacy. The report said: A large number of witnesses, both "liberal" and "conservative," agreed with the sentiment of one bishop who stated that, from the mid-1960s to the early 1980s, "seminaries lost their way."Second, the National Review Board confirmed suspicions that predatory priests have been protected by a homosexual network in seminaries and diocesan chanceries: In the 1970s and 1980s, in particular, there developed at certain seminaries a "gay subculture," and at these seminaries, according to several witnesses, homosexual liaisons occurred among students or between students and teachers. Such subcultures existed or exist in certain dioceses or orders as well. The Board believes that the failure to take disciplinary action against such conduct contributed to an atmosphere in which sexual abuse of adolescent boys by priests was more likely.Notice that the Review Board does not see that gay subculture as a thing of the past; the report says that the homosexual networks "existed or exist." If the networks had been exposed and uprooted, we would have seen dramatic changes in chancery staffs throughout the country. We have not seen those changes. If the bishops were serious about removing offenders from ministry, they could demonstrate that seriousness by denouncing the molesters in their own midst. We have not seen those denunciations. The crisis continues. |
| This discusion has reminded me of Fr. Andrew Greeley's recent blast against the Catholic Church. Calling holy priests "young foggies," the porn priest deplores the appearance of men of God among the rising generation of Catholic priests. The secularists have repeated Greeley's strange accusations - an almost sure sign that Satan is losing and the Body of Christ is winning the battle of good and evil. What will Satan's next move be? |
Posted by: Cazador Mar. 05, 2004 11:36 PM EST |
| What a mess! Phil nails it (Forgive if pun is suspected; none is.). In Phil's citation Canon Law 1389, I had difficulty tying 1389 to 1395, latter also cited, i.e., 1395? Cleaning the house does not mean except for carpets. |
Posted by: Hatchy Mar. 02, 2004 2:49 PM EST |
| Jacobs sin is declared and penace is due. That the Bishops have allowed any sodomite to priesthood is an abomination. The little leaven has leavened the whole lump. Bishops condone sin. Sodomites are not gay. Christ have mercy. |
Posted by: alexxfalcon Mar. 02, 2004 10:36 AM EST |
| Dear Eagle: Your three solutions to the crisis all presume heroic action by Rome and the bishops. Why can't you catch on that they will not do this on their own? They must be forced to by the faithful laity. Start diocesan capital campaign strikes and financial pressure tactics, and let the bishops know that they will not get your money until they return to true Catholic doctrinal purity and pastoral holiness. Found a lay "Legion of St. Matthew" in every diocese that needs to boot its bishop. |
Posted by: Canonigo Regular Mar. 02, 2004 1:23 AM EST |
| It's unfair to mention Weakland prominently when speaking of sex abusers and pedophiles, since he is neither of the two. Since Gregory was clearly speaking in the context of pedophilia, to suggest that Weakland is proof that Gregory is lying is intellectually dishonest. Equating all sexual sins with pedophilia is questionable, at best. By definition, the sexual orientation of a chaste person is a non-factor. Choices made by straight clergy played a significant role in the current mess, too. |
Posted by: jhg Mar. 01, 2004 9:33 PM EST |
| The "NUTS " are still in charge of the Asylum |
Posted by: Don Q OT Mar. 01, 2004 8:18 PM EST |
| It seems to me that there are three minimum solutions to solve the current world-wide episcopal crisis: (1.) A division of the Roman Rota should be placed in every major country and region to permit actions to be brought against offending bishops in an accessible forum; (2) Homosexuals must be barred from the clerical state, deacon, priest or bishop, otherwise the gay subculture will continue to flourish; (3) Diocesean priests who report abuse be allowed to excardinate, ie, change diocese. |
Posted by: Eagle Mar. 01, 2004 6:44 PM EST |
| Dear Gloria, Why do you think that those "who are taking care of the problem" are really doing this?And second, why are you blaming the perversity of the bishops on us? Do you deny that their negligence and even participation in the acatual problems haven't been the primary cause of the present situation? I think you need to reason and observe more responsibly and stop blaming others who are justifiably concerned for the present crises.Do you punch the doctor when he says you have cancer?? |
Posted by: John J Plick Mar. 01, 2004 5:38 PM EST |
| Gloria: Did you ever stop to think that "total destruction" (at least in USA) may well be called for ? May be the Will of God ? Then we could start all over and build the AUTHENTIC Catholic Church, in place of the corporate monstrosity which functions like any other godless secular corporation, utterly faithless, utterly amoral, totally devoid of the Spirit. Pray the Lord to give us back his REAL Church, regardless of the cost. Indeed, a "new Pentecost" is needed ! |
Posted by: verax Mar. 01, 2004 4:18 PM EST |
| Odd and truely disappointing that NO U.S. Bishop has stepped forward to name names and separate himself from the cabal now in charge. Do none of the U.S. bishops have any backbone? Who would want to even be a bishop if you are identified with the current crop of underachievers? The title and dream of becoming an archbishop or cardinal must just be so enticing that none of them dare to fullfill their office by defending the Church. Oh, but watch them develop "stewardship" and ministry programs... |
Posted by: Head Monk Mar. 01, 2004 2:13 PM EST |
| To put a twist on Wilton Gregory's statement - the only thing that is history is the credibility of the US Bishops and their cowardly national conference. |
Posted by: Father B Mar. 01, 2004 12:08 PM EST |
| Hello LosAngeles! You don't have to stand after communion, if you don't want to. Go ahead and kneel and go to communion when you want to. Women! wear a hat, if you want to! Don't shake hands. Genuflect before receiving communion if you want. Genuflect everywhere! Jesus is present! Good grief, none of these are in defiance of the GIRM. Stand firm! Be not afraid! |
Posted by: Ellie Feb. 29, 2004 9:40 PM EST |
| The sex abuse crisis is only a symptom of a spiritual disorder infecting the church. That disorder consists of seeing the faith as just another lifestyle choice, not a moral imperative. Perhaps that explains the lack of any perceptible effort within the U. S. Church to convert and evangelize. If the church is just one of many roads to heaven, why bother? Of course, the gospels say otherwise: "I am the gate." "I am the way, the truth, and the life." |
Posted by: Leo13 Feb. 29, 2004 5:37 PM EST |
| I am very tired of hearing everyone slash Bishops and Priests. It is time that we realize dwelling on the problem is not making it better. Let those taking care of the problem do so. Here in my diocese all priests have been removed and no longer work in that capacity. What do you want? Total destruction of our Catholic Church? There are many who would like very much to see that happen. Innocent men are being indicted. Know that for sure! Let us silence our pens and tongues, please |
Posted by: gloria Feb. 29, 2004 4:57 PM EST |
| Despite the heinousness of the crimes of some priests and the failure of many bishops to act, we must bear in mind that no one has clean hands when it comes to sin. At all times, many within the Church have fallen into the prevalent sins of the age, which in our case are sexual sins and other sins of the flesh deriving from the awful impact of mdernism. The Cross is the medicine for the world and for the Church. There is no other way, for laity, clergy, and religious alike. |
Posted by: callistus Feb. 29, 2004 4:50 PM EST |
| Part of the blame must be laid on the Vatican as well. These problems were not completely unknown; the unwillingness of the Vatican to crack down on dissent, to discipline Catholic institutions that reject Magisterial teachings, and to bring the bishops generally in line, is inexcusable. Perhaps the Vatican should have created a new diocese of Mecca, appointed a bishop (Weakland?) to it, and required residence therein. Re-fill the position as necessary...there are MANY good candidates! |
Posted by: philosoph123 Feb. 28, 2004 9:44 PM EST |
| How about if we go back to sack cloth and ashes as a means of conversion? |
Posted by: tmac Feb. 28, 2004 9:18 PM EST |
| What about the cynicism this scandal creates? I live in the Archdiocese of Los Angeles. Tomorrow, we have to start receiving Holy Communion beginning from the back of the church. We are to remain standing until everyone has received Communion. This despite the fact that the Congregation for Divine Worship said that the faithful's posture isn't to be so rigidly proscribed. Cardinal Mahony enforces his iron will, which in many ways seems to be at odds with the Holy See. Where is Rome in all this? |
Posted by: Supercilious Feb. 28, 2004 9:16 PM EST |
| I think it would be very appropriate, right and just if the Vatican imposed the sanction of Canon Law, and impose it to the MAX..... another Inquisiition, that's what we need. Of course, there would be bad press, but there's bad press now. |
Posted by: alano Feb. 28, 2004 8:12 PM EST |
| The promise made in Dallas to protect "children and young people" has a very important part, viz. "young people". This phrase alludes to the problem of the pursuit of young teenage boys by homosexual priests. Already this part is being subverted. Here in San Jose In trumpeting the joining of the diocesan oversight committee by a prominent Democrat, the name of the committee was slyly changed to the committee to protect "children and vulnerable adults". "Young people" are back on the menu. |
Posted by: normnuke Feb. 28, 2004 4:53 PM EST |
| Agreed....there has been no change and I am on guard and praying. Catholics need to do more than wait. We need to act and speak now! I have asked for an open discussion in my parish. Together, we all need to openly discuss and pray about this grave situation. How many Catholics will continue to keep their heads in the sand and pretend? |
Posted by: rose Feb. 28, 2004 3:20 PM EST |
| Sin is Immoral, disordered nature.The crisis continues because Bishop's are reticent concerning their sin and recalcitratrant concerning sodomy and pedophilla. Bishop's judgements, such as the following, codone sin and evil; "the Catholic Church teaches that, while the homosexual orientation is not in itself sinful, `homosexual acts are intrinsically disordered'' "To call the homosexual inclination "intrinsically disordered" is not to pass judgment on any individual's mental or moral state. |
Posted by: alexxfalcon Feb. 28, 2004 3:14 PM EST |
| BRAVO ! Once again, Phil, you have hit every nail squarely on the head. One additional thing I would bring up: when will the bishops publicly apologize to priests they have abused, defamed, persecuted, and tried to drive out, because those priests (pitifully few in number) took a stand against the pervert subculture, and the endless lying by "cover-up artist" bishops ? Satan was called the "father of lies." Also, father of liars ? I'd like to horse-whip their backsides until they fall off. |
Posted by: verax Feb. 28, 2004 2:57 PM EST |
| Phil Lawler again lands his usual knock-out punch. This crisis is about male homosexual behavior on the part of priests. Until we root out this problem, what Bishop Gregory calls "history" is instead our future, a nightmarish future indeed. |
Posted by: Remigius Feb. 28, 2004 2:19 PM EST |
| I am intrigued by the mention of canon law penalties for failure of episcopal oversight. Does anyone know how a procedure for such a penalty begins? Does another bishop have to begin the process, or could lay complainants bring suit for such a penalty against a malfeasant bishop? |
Posted by: GrzeszDeL Feb. 28, 2004 1:46 PM EST |
| Thank you for pointing out the ongoing crisis in the episcopate and priesthood. This situation does not even begin to be history. The network of gays and gender feminists (and they are linked) continues to have a lock on Catholic bureauacracies and catechesis. Until these people are removed from positions of influcence they will continue to protect their own. Also, what about active gays still in the priesthood. Everytime they approach an altar it's sacrilege. |
Posted by: Karen Feb. 28, 2004 12:56 PM EST |
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http://www.nationalcatholicreporter.org/update/nt030504c.htm
National Catholic Reporter NCRONLINE.ORG The Independent Newsweekly Posted Friday March 5, 2004 at 4:05 p.m. CST The Church in Crisis: Commentary Steps in bishops' forced march toward accountability By THOMAS DOYLE Do the revelations of the Gavin audit, the John Jay study and the National Review Board report mark a significant turning point in the Catholic church's long-term "dark night of the soul"? I believe they do, but not in the way some would hope. This is another spike on the moral and spiritual graph tracking the decades-long clergy abuse scandal. It marks another step in stripping off the cover of clerical secrecy, fear and deception that has characterized the scandal in the United States and in a growing number of other countries. The revelations of the three reports do not mark the end of the "crisis," nor even the beginning of the end. In the first place, it's not a temporary "crisis" that can be quickly dealt with by reports, public apologies and the widespread dismissal of any cleric ever accused of a sexual impropriety. The scandals of the past 20 years have exposed a number of frightening and harsh realities. They have shown that there is something wrong with mandatory celibacy and that the ongoing blind defensiveness of the institutional leadership is making the problem worse rather than better. The scandals have shown that the hierarchical leadership lacks the ability to adequately face and respond to a complex problem that it does not fully comprehend. The Gavin audit of diocesan compliance with the bishops' child protection policies (findings released in January) and the John Jay study focused on the perpetrators. They have not come close to facing two much deeper issues: why the institutional leadership failed to extend compassionate pastoral care to the victims from the very beginning, and why the bishops have avoided honestly confronting their own part in causing the cover-up and stonewalling. These three reports will succeed in making sure that the spotlight stays on this issue because there is still little lasting light in the long dark tunnel. The John Jay study and the National Review Board report have been criticized by survivor groups and others and rightly so. There are more than a few unanswered questions about the methodology of the John Jay study and the Gavin self-report. The review board report has generated just as much scrutiny. These are not "bold steps" nor are they the last mile in the bishops' forced march toward accountability. We must never forget that were it not for the revelations of the media, the drainage of money from the hundreds of lawsuits, the horrific revelations of the grand juries and the overall pressure from victims and survivors, nothing would have happened over the past 20 years. We must also remember that since 1984 the bishops have steadfastly refused to release any statistics or information about clergy abusers, claiming either that they had no such information or were prohibited from releasing it by some twist in canon law. The bishops want the public to believe them, but their track record in honesty is a disaster. The church's bankrolled spin is well under way. The so-called "Catholic League" rants that the numbers of clergy abusers are no more and maybe less than in other professions. So what? That makes as much sense as telling your mother when she finds out she has terminal cancer not to worry, because other mothers have it as well. Others have tried to unsuccessfully minimize the issue with the hardly newsworthy revelation that only a small percentage are really true pedophiles and most victims are above the age of reason. Again, a resounding so what? Abuse is abuse, and that's the point, not the age of the victims. It is not the numbers that cause the most anger and disgust. It's the dishonest and uncaring way the institutional church has responded to abuse victims and its stubborn refusal to acknowledge its primary role in this era of shame. This pain is re-victimization — slamming the victims all over again by trying to sandpaper them out of existence with ludicrous claims that they have exaggerated, imagined or caused their own abuse. The spin also tries to blame the press, the lawyers and the so-called dissenters and unorthodox. The worst offense of the institutional spin doctors is that they continue to insult the intelligence of those they are trying to convince. Dissent from church teachings is at the core of it all, but it is not dissent from Humanae Vitae or any other teaching on sexual morality. The dissent is from the essential commands of Jesus Christ that demand that religious leaders be honest and accountable to their people and that the rejected and hurt be treated with compassion and not denial. This dissent is amplified as long as the bishops refuse to look honestly into their own role in the ongoing nightmare. The media and the bishops have focused on one class of victims and one class of perpetrators. Clerics who have preyed on children and adolescents have been at the center of concern, but there are others that must not be left in the shadows. Direct victims are the thousands of adults who have been preyed upon, used and left behind to be dismissed and often ridiculed by the church's leadership. The adults, mostly women, are part of a centuries-old legacy of the failure of mandatory celibacy to work and the failure of church authorities to accept this fact. There are also the men and women who were seriously abused both physically and emotionally by religious women. They are finally appearing on the radar and represent another dimension of the horror story. Though it might not be popular with some victims to mention the next class of direct victims, it must be done. These are the hundreds and perhaps thousands of priests who have been caught up in the bishops' drive to focus all attention on the abusers, alleged and real. In their haste to deflect more accusations of negligence, too many bishops have illicitly dispensed themselves from the canonical and moral obligation of providing due process to the accused. The thousands of reports that were ignored and buried by bishops for decades are now being dug out, dusted off and used to demonstrate the commitment to zero tolerance. Yet the appearance and reality of injustice is all around us, and as long as it is, the victims, survivors and faithful in general will suffer greatly and the bishops' collective credibility will continue to diminish. I have been involved in this issue for more than 19 years. I continue to meet and hear the stories of the many indirect victims — the collateral damage. At the top of this list are the immediate loved ones of victims and survivors — the parents, spouses, children, siblings and friends who have been horrified and have either fled the Catholic church in disgust or quietly drifted away. I have spent countless hours with lawyers who have been shocked and scandalized by the bishops and the duplicitous way they have acted. I also think that the bishops themselves are often victims of their commitment to an anachronistic self-image and narrow concept of the "good of the church." I would hope that they honestly do feel compassion for the victims and frustration at feeling trapped in an upside-down system that compels them to preserve their power at all costs. Clergy sex abuse goes back to the earliest centuries. The proof is not found in a medieval version of The Boston Globe but in the church's own official documents. There has been an unbroken chain of attempts to curb clergy sexual abuse. The canonical sources are replete with disciplinary legislation against clerical concubinage, abusive sex with adults, homosexual relationships and pederasty. At times the popes and bishops have been up front about it all, but in our own era clergy abuse has been deeply buried in a secrecy defended by fear. Throughout, however, the institutional church has had the upper hand and has retained control of the problem in all its aspects. Therein lies the radical disparity between the past and the present. This time around the hierarchy is not in control. It has failed to contain what at first appeared to be a crisis and rapidly revealed itself to be a fatal flaw in the system. Though the pope and the bishops have tried to control the solution with edicts from on high, the days of imperial solutions to systemic problems are dead. The extent of the fatal flaw has been gradually exposed over the past two decades. Boston 2002 was not the beginning but the moment of critical mass. The victims, survivors, their supporters and the laity had been trying to find the reins of control since 1984 and in January 2002 realized they had found them. This is all much bigger than a challenge to celibacy, injustice or the monarchical governmental system. It is all of the above. If we add the element of hope to the embattled landscape perhaps we can see it all as a moment in the age-old evolution of Catholicism from an institutional kingdom to the people of God. (Dominican Fr. Tom Doyle, a canon lawyer, was one of three authors of a 1985 report warning the U.S. bishops of the severity of the sex abuse crisis, the possible legal consequences and its possible effect on church credibility.) Copyright © The National Catholic Reporter Publishing Company, 115 E. Armour Blvd., Kansas City, MO 64111 All rights reserved. TEL: 816-531-0538 FAX: 1-816-968-2280. [Emphasis added] |
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