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The Catholic Church's Abu Ghraib
Cruxnews, www.cruxnews.com/rose/rose-16july04.html , by Michael S. Rose, 16 July 2004 AUSTRIA: No, there was no torture or interrogation involved. No women either. They were all allegedly willing participants -- and, to a man, they were men. One among their ranks also took photos that were published on Monday by the Austrian news magazine Profil. The photos showed seminarians and priests from Austria's Sankt Poelten seminary fondling and kissing one another and engaging in sex games. Profil also reported that some 40,000 pornographic images and films were downloaded to the seminary's computers, including photographs depicting acts of pedophilia and bestiality. Consequently, German-language media outlets have been saturated this week with reports of the Austrian seminary scandal chock o'block full of lurid details in what has become the Catholic Church's Abu Ghraib. Headlines such as "Seminary orgy rocks Church in Austria" (Irish Examiner), "Church probes perverse pictures" (Toronto Star), and "Porn case could torpedo bishop" (The Guardian), made news from Britain to Australia to America. The scandal immediately prompted the resignation of two seminary officials, an internal investigation by the Austrian bishops conference, and calls for a criminal investigation since the scandal involves a large cache of child pornography -- illegal in Austria as in most other countries. Church officials also told Austrian Radio that they will ask the Vatican to remove Kurt Krenn as bishop of the Sankt Poelten diocese. Martin Walchhofer, who supervises the nation's other Catholic seminaries, asserted that Krenn was ultimately responsible for the scandal and "must answer before the church and before God for all of this." (Krenn pulled Sankt Poelten's seminary from the Austrian system, claiming that the other Austrian seminaries were "too liberal.") Helmut Schueller, the Archdiocese of Vienna's ombudsman for victims of sexual abuse, said that only if Bishop Krenn steps down as leader of the Sankt Poelten diocese "will an extensive investigation be possible." Asked whether he intended to resign over this scandal, Krenn said bluntly: "No." The 68-year-old bishop dismissed the Profil accusations as "groundless." He refereed to the photographic evidence in hand as "harmless pranks" that "have nothing to do with homosexuality." In a nationally televised interview, Krenn said the seminary furor was overblown, calling the Profil report an "exaggeration." Referring to a photo of two seminarians French-kissing one another, the indignant bishop defended the young men by saying the photos were taken at the end of a Christmas party, and the seminarians and their instructors were merely partaking in traditional "Christmas kisses." The bishop did admit, however, in a public statement that he "may have made some wrong personnel decisions" at the seminary. Meanwhile, seminary rector Ulrich Kuechl and vice-rector Wolfgang Rothe resigned their positions at the school. According to Profil, Kuechl and Rothe, both appointed by Krenn, had homosexual relations with students, using pedophile photos for stimulation. Both men were pictured in compromising positions with their seminarian students, prompting some to wonder if the priests had abused their positions to pressure seminarians to partake in the ungodly activities that have allegedly been a staple of life at Sankt Poelten for at least several years now. [PICTURE: Rector Ulrich Kuechl (left) and Vice-rector Wolfgang Rothe (right) resigned from the Sankt Poelten seminary earlier this week] Although now resigned, neither Kuechl nor Rothe admit to any guilt on their part. Kuechl characterized the Profil report as "pure lies" and threatened to sue for libel. When presented the photographic evidence, he, like his boss Krenn, said the photos were "open to interpretation." He compared the actions in the photos to the way soccer players handle one another after a particularly good play. Explaining his resignation, Kuechl added: "The slander spread in the media by a former seminary member against myself has made such a negative impression on public opinion that my further conduct of office would probably be a great burden for the seminary and diocese." The scandal doesn't stop there. In order to understand that the homosexual transgressions were not mere anomalies, Profil quotes one unnamed seminarian who claims that two fellow students considered themselves a 'same-sex couple' and received the 'sacrament" of marriage in a not-so-secret ceremony. To that accusation, Kuechl also says balderdash. Even Austrians who see no real problem with grown men kissing and fondling each other in the halls of a Catholic seminary (or anywhere else) seem scandalized by the revelation of child pornography. Socialist party spokesman Hannes Jarolim, for example, urged Austria's Interior Ministry to launch a criminal investigation into the charges. Reports in the U.S. media thus far have tended to downplay the gay sex parties and honed in on the charges of child pornography. Photos are the key Homosexual sex scandals are, regrettably, nothing new to Catholic seminaries. Denial, avoidance and cover-up are also old hat in these same circles. If it wasn't for an unnamed 33-year-old Polish-born priest who took photos of the misdeeds with his compact digital camera, there would have been no resignations, no calls for an investigation, no emergency meetings. There would only have been the characteristic obfuscation and denials on the part of Church leaders. Conservative Catholics would have defended the priests and bishop, calling the accusations false and vilifying the whistleblowers as psychologically unfit. At the same time, liberal Catholics would have dismissed the accusations of homosexual revelry as the product of an overactive conservative imagination. Or they may have simply ignored the whole issue. That's certainly the pattern Church watchers have observed over the past decade on these issues. When my seminary exposé: book Goodbye, Good Men came out in 2002, detailing similar incidents (for men kissing in seminary hallways, for example, see page 147), the claims made by dozens of former seminarians who had experienced the pressures of the so-called "gay subculture" at seminary were dismissed in many cases as nothing less than pure fantasy. Despite the fact that certain seminaries became widely known by nicknames such as The Pink Palace, Notre Flame, and the Faggot Factory, seminary rectors and bishops could think of nothing more original than to deny that anything was wrong, calling the charges scurrilous and groundless. Nothing less than compromising photos published in Newsweek would have made them eat their words. The Daughters of Trent The Austrian scandal doesn't come as a shock to those who have been hearing the outrageous details of goings-on inside many Catholic seminaries. What does come as a surprise to many is that such bacchanalia fests would take place at seminaries known to liberals as "arch-conservative" (a completely meaningless label) and directed by priests and a bishop regarded as theologically orthodox. Perhaps this speaks to a different state of affairs in Austria than in the United States. But then again, maybe not. The so-called Daughters of Trent, tradition-minded gay priests and seminarians, have their own foothold in the American Church. And so much more scandalous are they who practice the opposite of what they openly preach. Tridentine groups, for example, have had their share of lurid homosexual scandals in recent years. Rev. Carlos Urritigoity, the founder and Superior General of the Scranton-based Society of St. John was suspended for sexual molestation of male students, but only after years of denials and obfuscation by the priest, his society, and Scranton's Bishop James Timlin, known as one of the more conservative American prelates. To be sure, candid photos would have spared a lot of needless scandal in this case. The Institute of Christ the King, a venerable international order of traditional Catholic priests loyal to Rome, suffered the scandal of its North American superior, Fr. Timothy Svea, being sentenced to 18-months in jail for tying a 16-year-old boy to his bedpost in the interest of sex games. "It's a wonderful thing to have priests who will say the traditional Mass," wrote Roger McCaffery, former editor of The Latin Mass in a 2002 editorial, "but let's stop the mindless cheerleading and face reality. The law of averages suggests that there are more scandals to come on the Catholic right." In non-traditionalist but conservative circles, Fr. Marcial Maciel, the founder of the Rome-based Legionaries of Christ, has been accused by at least eight former seminarians of gross sexual abuse. Despite mounds of credible evidence stopping short of photographs, Maciel and his order have steadfastly maintained the now-octogenarian priest's innocence and attacked his accusers as anti-Catholic agitators, despite the fact that one of them is still a priest and not one has benefited either personally or financially by making the accusations. This whole sorry epic is recounted in Jason Berry's Vows of Silence, although the book risks being wholly dismissed as empty polemic due to the author's thinly-veiled liberal agenda. The Austrian scandal is just another chip away at the false sense of security many conservative and traditional Catholics once had in thinking they'd be safe in trusting the clerics they admire for their ostensible orthodoxy and commitment to the Catholic faith. [PICTURE: Bishop Kurt Krenn is at the epicenter of the Sankt Poelten scandal] The ongoing scandal of Kurt Krenn It's not clear how many Austrian Catholics, conservative or otherwise, have ever admired Sankt Poelten's Bishop Kurt Krenn. His defiance in such delicate matters is nothing new. Known as a conservative if reactionary prelate in a country of liberal bishops (most more liberal than their American counterparts), Krenn made headline news in Austria in 1998 when he staunchly defended Cardinal Hans Hermann Groer, also a conservative, against pedophilia charges. The cardinal was later forced by the Vatican to resign his post as the Archbishop of Vienna after it became clear he had been molesting students at an all-male boarding school for years. The Groer affair came to a head during Pope John Paul II's 1998 trip to Austria. The Pope was greeted in Sankt Poelten by 1,000 black balloons in the hands of Catholics protesting Bishop Kurt Krenn. They also distributed leaflets urging the Pope to sack the bishop. Krenn's defiant support of a guilty pedophile cardinal was, for them, the last straw. Needless to say, these Catholics now have more ammunition to use against the unpopular Krenn. They also have a lot more allies in the campaign to oust the defiant bishop. An open rift between Krenn and Cardinal Christoph Schoenborn has been ongoing for years, and judging from statements coming out of various Church officials in Austria, Krenn is not going to enjoy much support from his fellow churchmen. Homosexual orgies and child pornography at Krenn's seminary is over the top--even for them. There is, of course, a silver lining to this scandal, as with most that play out in this way: reasonable people can no longer deny the sickness. It's exposed now and needs more exposure, until the situation heals properly. That means a thorough cleaning of the Augean stables. Michael S. Rose is the author of several books including the New York Times bestseller Goodbye, Good Men. He is Executive Editor of Cruxnews.com. www.cruxnews.com/rose/rose-16july04.html See also: www.multiline.com.au/~johnm/ethics/ethcont89.htm#poelten |
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PENNSYLVANIA: An early summer sun seeps into the visitors' room at Norristown State Hospital, a sprawling 124-year-old psychiatric institution in Montgomery County. Brian McDonnell and a trio of visitors sit around a long wooden table. Brian is dressed in jeans and a blue sweatshirt. His thick white hair is disheveled, his blue eyes glazed from medication. Stubble lines his sallow cheeks. Brian turned 59 in April, but he looks a decade older. He holds green rosary beads. A Catholic medal hangs from a blue ribbon around his neck. "My brother Alex said he doesn't know if guardian angels really do their jobs," he says in measured tones. "I still believe in guardian angels, but I believe in them in different ways now, because if my guardian angel had protected me the way he should've, well, then ... " His voice trails off. His good hand holds his shaky one. When an awkward silence falls over the room, he tries to inject levity. "I was a good football player in college," he says through a smile of cracked teeth. "I was versatile, played three positions: guard, tackle and end. I sat on the end of the bench, guarded the water bucket and tackled anyone who came near it." [...] "The relationship of the three of us as brothers has been ruptured because of this abuse," says John McDonnell over iced tea at a Center City Starbucks two days after the visit to Norristown State Hospital. "We always knew that all of us were being molested by this guy, but we never talked about it among ourselves, and we never really talked about it as a family for the longest time. Then, probably in the late '60s, Alex and I started talking about it. Over the next 15 years we tried to engage Brian, but he would just turn on a dime and walk the other way. Everybody knew he'd been molested too." [...] In 40 years of ministry (including the 17 years spent on seven different "health leaves"), Chambers was shuffled through 17 different parishes, spending on average just more than a year in each one. (At least five people have alleged that Chambers molested them in his two-year stay at St. Gregory's in West Philadelphia.) [...] The brothers say that while Chambers limited himself to just touching Alex and John, he took things further with the younger Brian. One day he led Brian to his big black Chrysler and drove him to a house at the Jersey shore, where Brian says he was anally raped. "I remember when he got done," says Brian. "I was crying, and I said to him, 'Why don't you kill me now? I can't live with this shame.' And he just looked at me and smiled. And laughed." [...] Over the years depression and paranoia took a stronger hold on him. There was a failed marriage--he has four children--and eventually shock treatments. ... suicide attempt [...] The grand jury has been digging into the cases against the archdiocese for more than two years. Scores of victims, Church officials, lawyers and clergy abuse experts have been questioned about how the archdiocese handled abuse complaints. So far the grand jury has handed down one indictment to a priest who allegedly abused a teenage Philadelphia boy in the '70s. (The statute of limitations did not apply because the priest was transferred out of Pennsylvania in 1980.) Former Archbishop Bevilacqua has been called to testify at least a half-dozen times. Current Archbishop Justin Rigali has also been called to testify. There have been other damning developments in recent weeks. Last month Arthur Baselice, a 25-year-old South Jersey man, sued the archdiocese and the Franciscan order for abuse alleged to have occurred in the mid-'90s at the hands of the then-principal of Archbishop Ryan High School. The suit also alleges that a Franciscan official offered Baselice $50,000 to drop all charges against the order and the archdiocese. (The archdiocese denies involvement in any such arrangement, claiming the Franciscans operated without its approval or knowledge.) Baselice's suit falls within the statute of limitations. Local media reported last month that the district attorney's office and the archdiocese had entered into plea negotiations, a worrisome development for those who want to see the Church held accountable for its crimes. Approached for comment, the archdiocese says it won't discuss pending litigation. "We've seen this same pattern in civil and criminal cases involving the Church," says David Clohessy, the national executive director of SNAP-USA. "The minute a high church official is deposed or put on the witness stand, the Church desperately seeks a settlement. "Victims have largely been disappointed by grand jury investigations into clergy abuse," he continues. "Prosecutors come right up to the edge of doing what needs to be done and then suddenly pull back." No American bishop or high-ranking member of the hierarchy has ever been indicted for covering up the sexual crimes of their charges. [sic] What's needed to sustain real change, says Clohessy, is for members of the Church hierarchy who are guilty to be held accountable. "Pedophiles are compulsively driven by virtually uncontrollable sexual impulses. But the ones in the hierarchy, the ones who don't molest but cover up for molesters, are by and large rational men. The threat of punishment can change their behavior. [...] The younger Brian is the image of the father he never got to know. He grew up with his mother in Virginia. His father left when he was 2. The son remembers his father sitting him on his knee and telling him he'd have to go away. But he doesn't remember him saying why. The two would occasionally speak over the phone but fell out of touch six years ago when young Brian entered the Army and his father's mental health deteriorated. [...] Mike Newall mnewall@philadelphia weekly.com writes frequently about child sexual abuse by priests in the Archdiocese of Philadelphia. # [Emphasis added] [Posted by Kathy Shaw at 02:22 AM] http://philadelphiaweekly.com/cover See also: www.multiline.com.au/~johnm/ethics/ethcont89.htm#innocence |
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AUSTRALIA: The Pope has defrocked a Salesian priest described as "an offender of the worst kind" following an extraordinary mission to Rome by the Melbourne head of the order, Father Ian Murdoch. In his first interview since allegations against the Salesians surfaced worldwide, Father Murdoch revealed that he made two trips to Rome to persuade the Vatican to expel David Rapson, who had been sentenced to two years' jail in 1992 for sex abuse of a 15-year-old student at the Salesian school Rupertswood, near Sunbury. Father Murdoch also revealed that he had prevented a former head of the order, Father Julian Fox, from returning from Rome to Australia unless he agreed to face his accusers in a case of alleged sexual assault. The Salesians also paid $35,600 compensation following sex abuse allegations against Father Fox. Father Murdoch sent the papers to Rapson at his last known address in Sydney for his signature, which is necessary to complete his expulsion. But he has not signed them and, Father Murdoch says, probably never will. "He has disappeared. He is no longer a Salesian and no longer a priest." After his sentencing, Rapson made veiled threats from Pentridge to the then head of the order, Julian Fox, that he had stories to tell that could implicate others in the order. Father Murdoch flew to Fiji to interview Father Fox after allegations against him by two Victorians. "Each time he made complete denials and maintained his innocence," Father Murdoch said. The father of one alleged victim wanted to pursue the case, but the victim did not. In the other case, the alleged victim was disbelieved when he lodged a complaint, with tragic consequences for him and his family, according to Father Murdoch. The victim became addicted to drugs and spent time in jail. Father Murdoch insisted that Father Fox undergo a comprehensive, five-day psychological test. He said the assessment was not definitive. "But it asked a lot of serious questions and, on that basis, he would need to present for an intensive program to address these questions in more depth and for treatment." Father Fox was allowed to undergo this program in Rome, but once there he took a second assessment instead of the intensive program. "The second cast doubt on the allegations," Father Murdoch said. "On one of my trips to Rome I put it to him that if he wanted to return to Australia, he would have to inform the Archbishop of Fiji (where he worked) that there were two allegations against him and he had to be prepared to face his accusers. He declined." Father Murdoch will not allow Father Fox to return to Australia as a priest unless he complies. Father Murdoch insisted that if Father Fox was to remain in Rome, he could work only in administration and have nothing to do with minors. The Salesian order became engulfed in a sex abuse scandal after it was revealed recently that it had sent priest Frank Klep to Samoa in 1998, despite him being investigated by Victorian police for sex crimes. This was two years before Father Murdoch became head of the order. Klep was given the job in Samoa on condition that he had nothing to do with children. But a Melbourne woman spotted him with children and informed Father Murdoch, who immediately contacted Klep. Klep returned to Melbourne ahead of a deportation order by Samoan authorities and is now facing further abuse charges from his time at Rupertswood. The Samoans are also investigating whether to deport the head of the order in Samoa, Father John M. Murphy, who signed Klep's visa application that he was of good character and had no criminal convictions. Father Murphy says he did so in good faith and without reading all of the document. The Samoan Government is also considering deporting Father Jack Ayers, who has been in the country since 1992 and who allegedly committed sex crimes in Victoria. He is said to be seriously ill. Father Michael Aulsebrook, a former vice-principal at Rupertswood in the early 1990s, recently agreed with Father Murdoch that he should step down as principal of Salesian-run St Mark's College in Port Pirie, South Australia, until a so far undocumented allegation against him has been resolved. Father Murdoch says that, far from the order hiding abusers, he has visited Fiji, Samoa and Rome to unravel the extent of abuse, bring abusers to account and prevent abuse happening again. On one occasion he went to the deathbed of a Salesian brother, Laurence Sweeney, to ask if he was guilty of allegations of sex against a boy and his sister in 1975 at a Salesian club in South Oakleigh. Sweeney admitted abusing the girl, but denied abusing her brother. The order paid compensation in both cases. Father Murdoch says the spirit in which the order was founded will survive and the Salesians will continue doing what they have always done best: caring for and educating some of the most deprived children in society. While the Salesians continue to struggle with what has happened, there is comfort, Father Murdoch says, that there are those, including some among abuse victims and their families, "who are still prepared to pray for us". In all, Father Murdoch said about 30 complaints of abuse going back several decades had been made since he became head of the order in 2000. Fifteen of those complaints had been found to have some substance, costing the order possibly hundreds of thousands of dollars in compensation. About 15 priests and brothers were allegedly involved in those incidents and 10 to 12 other cases dealt with by the order before Father Murdoch took over. Father Murdoch expressed sincere regret to victims, their families and the many innocent members of his order tarnished by the widely publicised abuse. "We're sorry," said Father Murdoch, who described dealing with the abuse as "a bit like dealing with death". Despite the abuse cases, there was no evidence that a ring of pedophiles had been operating in the Salesian order, he said. But he said he was so sickened by the details of the Rapson abuse and the devastating effect it had on one victim and his family that he resolved that Rapson had to be removed from the priesthood as fast as possible. In gathering evidence, Father Murdoch went to Melbourne Magistrates Court and pored over documents on Rapson's sentencing for the sexual assault as Rupertswood. He did the same in the Supreme Court on alleged incidents involving Rapson in Tasmania. "There is no doubt in my mind that David Rapson is an offender of the worst kind," he said. The complex Vatican bureaucracy meant Father Murdoch was restricted to telephone calls, emails and faxes in pressing for the case to be resolved. He does not speak Italian, and feared the process would drag on too long for the good of both the order and abuse victims, who had a right to remedial action. He decided to press personally in the corridors of power for a speedy resolution and went to Rome, first in 2002 and again last December, to open diplomatic channels in the Vatican and the influential Congregation for the Doctrine of the Faith. The result was that in February the Pope signed a document removing Rapson from the priesthood. [PICTURE: Rupertswood, the ornate Victorian mansion in Sunbury which has been at the center of a sex abuse scandal] Those who stand accused (with head and shoulders pictures) FATHER DAVID RAPSON: Sentenced in 1992 to two years jail for abuse at Rupertswood. Defrocked by the Pope at the request of the head of the Salesians, Father Ian Murdoch. FATHER JACK AYERS: Accused of sexual abuse of students. Now reported to be mentally and physically ill in Samoa, where has been based since 1992. May be deported to Australia. FATHER JULIAN FOX: Former head of the order, who has been banned from returning to Australia as a priest unless he complies with certain conditions, including facing his accusers, is now on restricted duties in Rome. FATHER FRANK KLEP: Sent to Samoa despite police investigations. Returned to Australia and is now facing further abuse charges in Melbourne. FATHER MICHAEL AULSEBROOK: Former vice-principal at Rupertswood, Sunbury. Has stood aside at request of Father Murdoch as principal of St Mark's College, Port Pirie, South Australia, until an unspecified allegation against him is examined. [Bolding added] continued as "Priest tells of his mission to defrock a sex abuser," p 4 www.theage.com.au/articles/2004/07/18/1090089040217.html?oneclick=true See also: www.multiline.com.au/~johnm/ethics/ethcont89.htm#salesian (2 pages) |
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